Exodus 28
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Summary
The sons of Aaron are to minister in the temple. Aaron and his sons are anointed and appointed to their offices. The Lord instructs that Aaron’s temple clothing should include the breastplate, the ephod, the robe, the coat, and the girdle. The breastplate should be adorned with stones representing the twelve tribes of Israel. The Urim and Thummim are part of the breastplate.
Commentary
Bible Central Commentary
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Historical Commentaries
Many of the commentaries below are in the public domain and were authored over 100 years ago. In many cases, they do not reflect the findings of modern scholarship, but they may be helpful for understanding the history of biblical scholarship.
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Historical Settings
Time
*All Dates Are Approximate, according to the narrative of the Bible. These dates may reflect literary significance as opposed to the precise dates of history.
See Biblical Chronology- 1446 BC
Further Reading
Book of Mormon Central, “Why Did Moroni Use Temple Imagery While Telling the Brother of Jared Story? (Ether 3:20),” KnoWhy 237 (November 23, 2016).
VerDon W. Ballantyne, “Levitical Priesthood,” in Encyclopedia of Mormonism, ed. Daniel H. Ludlow, 4 vols. (New York: MacMillan Publishing, 1992), 2:828–829.
Edward J. Brandt, “Aaron, Brother of Moses,” in Encyclopedia of Mormonism, ed. Daniel H. Ludlow, 4 vols. (New York: MacMillan Publishing, 1992), 1:1.
Frank Moore Cross Jr., “The Priestly Tabernacle in the Light of Recent Research,” in The Temple in Antiquity: Ancient Records and Modern Perspectives, ed. Truman G. Madsen (Provo, UT: Religious Studies Center, Brigham Young University, 1984), 91–106.
Alonzo L. Gaskill, “Clothed in Holy Garments: The Apparel of the Temple Officiants of Ancient Israel,” in Ascending the Mountain of the Lord: Temple, Praise, and Worship in the Old Testament, ed. Jeffrey R. Chadwick, Matthew J. Grey, and David Rolph Seely (Salt Lake City: Deseret Book Company; Provo, UT: Religious Studies Center, Brigham Young University, 2013), 85–104.
Paul Y. Hoskisson, “Urim and Thummim,” in Encyclopedia of Mormonism, ed. Daniel H. Ludlow, 4 vols. (New York: MacMillan Publishing, 1992), 4:1499–1500.
L. Michael Morales, “The Tabernacle: Mountain of God in the Cultus of Israel,” in Ancient Temple Worship: Proceedings of The Expound Symposium 14 May 2011, ed. Matthew B. Brown, Jeffrey M. Bradshaw, Stephen D. Ricks, and John S. Thompson (Orem, UT: The Interpreter Foundation; Salt Lake City: Eborn Books, 2014), 27–70.
Russel M. Nelson, “Remnants Gathered, Covenants Fulfilled,” in Sperry Symposium Classics: The Old Testament, ed. Paul Y. Hoskisson (Provo and Salt Lake City: Religious Studies Center, Brigham Young University, and Deseret Book, 2005), 1–17.
Donald W. Parry, “Sinai as Sanctuary and Mountain of God,” in By Study and Also by Faith, ed. John M. Lundquist and Stephen D. Ricks, 2 vols. (Salt Lake City: Deseret Book Company; Provo, UT: FARMS, 1990), 1:482–500.
Noel B. Reynolds, “The Israelite Background of Moses Typology in the Book of Mormon,” BYU Studies 44, no. 2 (2005): 4–23.
John S. Thompson, “The Context of Old Testament Temple Worship: Early Ancient Egyptian Rites,” in Ascending the Mountain of the Lord: Temple, Praise, and Worship in the Old Testament, ed. Jeffery R. Chadwick, Matthew J. Grey, and David Rolph Seely (Salt Lake City: Deseret Book Company; Provo, UT: Religious Studies Center, Brigham Young University, 2013), 156–183.
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Biblical Commentary on the Old Testament
Carl Friedrich Keil and Franz Delitzsch (1857–78)
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John Wesley (1754–65)