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Isaiah 14

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The Book of Isaiah

/ Isaiah 14

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KJV

King James Version

NRSV

New Revised Standard Version

NIV

New International Version

LEB

Lexham English Bible

HEB

Hebrew Bible

ASV

American Standard Version

NET

New English Translation

Summary

The gathering of Israel will take place. The king of Babylon is compared to Lucifer, who was cast out of heaven for his rebellion against God.

Joseph Smith Translation Variants
KJVJST
(2) And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the Lord for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors.(2) And the people shall take them, and bring them to their place, yea from far unto the ends of the earth, and they shall return to their lands of promise. And the house of Israel shall possess them in the land of the Lord for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors.
(3) And it shall come to pass in the day that the Lord shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve,(3) And it shall come to pass in that day that the Lord shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve,
(4) That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!(4) And it shall come to pass in that day that thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!
(5) The Lord hath broken the staff of the wicked, and the sceptre of the rulers.(5) The Lord hath broken the staff of the wicked, and the sceptres of the rulers.
(8) Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us.(8) Yea, the fir trees rejoice at thee, and also the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us.
(16) They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms;(16) They that see thee shall narrowly look upon thee, and shall consider thee and shall say, Is this the man that made the earth to tremble, that did shake kingdoms;
(17) That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?(17) And made the world as a wilderness, and destroyed the cities thereof and opened not the house of his prisoners?
(18) All the kings of the nations, even all of them, lie in glory, every one in his own house.(18) All the kings of the nations, yea all of them, lie in glory, every one of them in his own house.
(19) But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.(19) But thou art cast out of thy grave like an abominable branch, and as the remnant of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcass trodden under feet.
(21) Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.(21) Prepare slaughter for his children for the iniquities of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.

Commentary

Bible Central Commentary

These free resources were developed for use in the free ScripturePlus app. Many of the contributors are professors of religion and ancient scripture at Brigham Young University.

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Historical Commentaries

Many of the commentaries below are in the public domain and were authored over 100 years ago. In many cases, they do not reflect the findings of modern scholarship, but they may be helpful for understanding the history of biblical scholarship.

Complete Commentary on the Whole Bible

Matthew Henry (1706)

Commentary on the Bible

Adam Clarke (1831)

Expository Notes of Dr. Thomas Constable

Thomas Constable

Rashi’s Commentary

Rashi (Shlomo Yitzchaki)

Notes on the Bible

Albert Barnes (1834)

Exposition of the Entire Bible

John Gill (1746–63)

Biblical Commentary on the Old Testament

Carl Friedrich Keil and Franz Delitzsch (1857–78)

Explanatory Notes on the Whole Bible

John Wesley (1754–65)

Videos

Watch selected videos on this chapter of the Bible to enhance your study. Note: Not all videos included come from a Latter-day Saint perspective. Inclusion on this list should not imply endorsement for all content.

Overview: Isaiah 1-39

BibleProject

Historical Settings

People

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Isaiah Lips Anointed with Fire by Benjamin West

Isaiah

LORD

James Tissot, "Jacob."

Jacob

Place Holder

Israel, Israelites, or Children of Israel

Place Holder

Jacob, House of

Place Holder

Israel, House of

Place Holder

Lucifer

Giovanni Battista Cima da Conegliano, "God the Father," ca. 1510-1517.

God

Place Holder

Ahaz

Places

Read about places mentioned in this chapter.

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Babylon

Lebanon

Heaven

Hell

Image of Earth by WikiImages via Pixabay.

Earth

Palestine or Palestina

Zion

Time

*All Dates Are Approximate, according to the narrative of the Bible. These dates may reflect literary significance as opposed to the precise dates of history.

See Biblical Chronology

Further Reading

Book of Mormon Central, “Why Did Nephi Say Serpents Could Fly? (1 Nephi 17:41),” KnoWhy 316 (May 22, 2017).

Donald W. Parry and Janet L. Garrand Willis, “Notes on Vocabulary in Isaiah 2-11, 13-14, 29, 48-54,” in Isaiah in the Book of Mormon, ed. Donald W. Parry and John W. Welch (Provo, UT: Foundation for Ancient Research and Mormon Studies, 1998), 409–422.

David Rolph Seely, “Nephi’s Use of Isaiah 2-14 in 2 Nephi 12-30,” in Isaiah in the Book of Mormon, ed. Donald W. Parry and John W. Welch (Provo, UT: Foundation for Ancient Research and Mormon Studies, 1998), 151–169.

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