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Isaiah 5

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The Book of Isaiah

/ Isaiah 5

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KJV

King James Version

NRSV

New Revised Standard Version

NIV

New International Version

LEB

Lexham English Bible

HEB

Hebrew Bible

ASV

American Standard Version

NET

New English Translation

Summary

Isaiah prophetically speaks about the scattering of Israel and their eventual gathering.

Joseph Smith Translation Variants
KJVJST
(1) Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard din a very fruitful hill:(1) And then will I sing to my well-beloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard din a very fruitful hill:
(4) What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?(4) What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, it brought forth wild grapes.
(5) And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:(5) And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up. And I will break down the wall thereof and it shall be trodden down:
(7) For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.(7) For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah his pleasant plant. And he looked for judgement and behold, oppression; for righteousness, but behold a cry.
(8) Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!(8) Woe unto them that join house to house, that lay field to field till there can be no place, that they may be placed alone in the midst of the earth!
(9) In mine ears said the Lord of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.(9) In mine ears said the Lord of hosts, Of a truth many houses shall be desolate and great and fair cities without inhabitant.
(11) Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!(11) Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night and wine inflame them!
(21) Woe unto them that are wise in their own eyes, and prudent in their own sight!(21) Woe unto the wise in their own eyes, and prudent in their own sight!
(22) Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink:(22) Woe unto the mighty to drink wine, and men of strength to mingle strong drink:
(28) Whose arrows are sharp, and all their bows bent, their horses’ hoofs shall be counted like flint, and their wheels like a whirlwind:(28) Whose arrows shall be sharp and all their bows bent, and their horses’ hoofs shall be counted like flint, and their wheels like a whirlwind:
(30) And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof.(30) And in that day they shall roar against them like the roaring of the sea: and if they look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof.

Commentary

Bible Central Commentary

These free resources were developed for use in the free ScripturePlus app. Many of the contributors are professors of religion and ancient scripture at Brigham Young University.

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Historical Commentaries

Many of the commentaries below are in the public domain and were authored over 100 years ago. In many cases, they do not reflect the findings of modern scholarship, but they may be helpful for understanding the history of biblical scholarship.

Complete Commentary on the Whole Bible

Matthew Henry (1706)

Commentary on the Bible

Adam Clarke (1831)

Expository Notes of Dr. Thomas Constable

Thomas Constable

Rashi’s Commentary

Rashi (Shlomo Yitzchaki)

Notes on the Bible

Albert Barnes (1834)

Exposition of the Entire Bible

John Gill (1746–63)

Biblical Commentary on the Old Testament

Carl Friedrich Keil and Franz Delitzsch (1857–78)

Explanatory Notes on the Whole Bible

John Wesley (1754–65)

Videos

Watch selected videos on this chapter of the Bible to enhance your study. Note: Not all videos included come from a Latter-day Saint perspective. Inclusion on this list should not imply endorsement for all content.

Overview: Isaiah 1-39

BibleProject

Historical Settings

People

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Isaiah Lips Anointed with Fire by Benjamin West

Isaiah

LORD

Place Holder

Israel, House of

Giovanni Battista Cima da Conegliano, "God the Father," ca. 1510-1517.

God

Place Holder

Israel, Israelites, or Children of Israel

Places

Read about places mentioned in this chapter.

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Jerusalem

Judah, Kingdom Of

Image of Earth by WikiImages via Pixabay.

Earth

Heaven

Time

*All Dates Are Approximate, according to the narrative of the Bible. These dates may reflect literary significance as opposed to the precise dates of history.

See Biblical Chronology

Further Reading

Book of Mormon Central, “How Does Nephi Use Isaiah to Teach Us to Avoid Pride? (2 Nephi 15:21; Isaiah 5:21),” KnoWhy 48 (March 7, 2016).

John Gee, “Not Just Sour Grapes: Jesus’s Interpretation of Isaiah’s Song of the Vineyard,” Interpreter: A Journal of Latter-day Saint Faith and Scholarship 28 (2018): 21–36.

Donald W. Parry and Janet L. Garrand Willis, “Notes on Vocabulary in Isaiah 2-11, 13-14, 29, 48-54,” in Isaiah in the Book of Mormon, ed. Donald W. Parry and John W. Welch (Provo, UT: Foundation for Ancient Research and Mormon Studies, 1998), 409–422.

David Rolph Seely, “Nephi’s Use of Isaiah 2-14 in 2 Nephi 12-30,” in Isaiah in the Book of Mormon, ed. Donald W. Parry and John W. Welch (Provo, UT: Foundation for Ancient Research and Mormon Studies, 1998), 151–169.

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